Grace
Defining Arminian Soteriology
The purpose of this post is to define Arminian soteriology. Arminianism in general is the views of James Arminius. Of course, Arminius’ views span more then just salvation. They include the freewill of man, God’s providence, the entrance of sin into the world and foreknowledge. This post is specific to the topic of salvation.
A Response to an A/C "Primer" from A&O ministries
Submitted by Martin Glynn on Wed, 04/25/2012 - 7:45amI was going to write a second post on corporate election, but I am postponing it to look at something which Alan Kurschner has recently put out on Dr. James White's blog. He calls it a primer though it is more like propaganda. A primer for a debate should lay out both positions simply in the way in which the respective parties would approve. SEA has attempted to do just that with our own primer. However, Kurschner has absolutely failed in this regard. Indeed, I would suspect that this is simply supposed to poison the well for anyone new to the debate. So I am going to examine this primer to see how it really holds up to scrutiny:
A primer on prevenient grace
Submitted by drwayman on Mon, 04/23/2012 - 7:19amOne of John Wesley’s finest contributions to theology was his understanding of prevenient grace. Broadly speaking, this is the grace that “goes before”—that grace which precedes human action and reflects God’s heart to pursue his creation. It testifies to God’s being the initiator of every relationship with him. While prevenient grace is an orthodox teaching held by the historic church, it becomes distinctly Wesleyan in its reach and scope. For John Wesley, prevenient grace is available to all, such that there is no “natural man” left in a purely fallen state without a measure of God’s restorative grace. Furthermore, prevenient grace is salvific in direction. This means the Spirit of God works not just to restore certain faculties of humanity or to limit human sin, but ultimately directs people to the work of Christ. This is one of the marks that sets Wesley apart from Augustine and John Calvin.
Quotable Quotes - Steve Lemke on Irresistible Grace and the Ministry of Jesus
Submitted by Matthew Murphy on Fri, 12/30/2011 - 2:05pmIn his critique in Whosoever Will: A Biblical-Theological Critique of Five-Point Calvinism, Steve Lemke made some great comments about the doctrine of Irresistible Grace when viewed in light of Jesus' ministry:
The Fallenness of Man, the Will and the Workings of Grace: An Exposition on Historical Arminian Theological Thought
This exposition discusses the earliest, historical beliefs of the Arminian theological tradition regarding the effects of the fall upon man, the nature of the will of man and the mode of grace in salvation. The primary source writings of the earliest and most influential Arminian writers such as Jacobus Arminius, Simon Episcopius and John Wesley were examined in light of both Arminian and non-Arminian secondary source material and thus exposited according that general understanding.
Several points of interest were found, including:
Scot McKnight, "For and Against Calvinism 12"
Submitted by SEA on Wed, 12/21/2011 - 8:20amFollow the link to view part 12 of distinguished NT scholar Scot McKnight's review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): "For and Against Calvinism 12".
On the Ordo Salutis and Colossians 2:13, As Presented by Brian N. Daniels
Submitted by WilliamBirch on Wed, 12/14/2011 - 8:20amThe following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.
"Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.
Scot McKnight, "For and Against Calvinism 9"
Submitted by SEA on Wed, 12/07/2011 - 8:34amFollow the link to view part 9 of distinguished NT scholar Scot McKnight's review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): "For and Against Calvinism 9".
Ben Witherington, "The Reformed View of Regeneration vs. the Wesleyan Theology of Prevenient Grace"
Submitted by SEA on Mon, 11/21/2011 - 7:32amFollow the link to view distinguished NT scholar Ben Witherington, "The Reformed View of Regeneration vs. the Wesleyan Theology of Prevenient Grace" (http://www.patheos.com/blogs/bibleandculture/2011/11/18/the-reformed-vie...).