Bible Passages

Does Paul Teach Unconditional Eternal Security in Romans 8:35-39?

Romans 8:35-39

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: ‘For you sake we face death all day long; we are considered as sheep to be slaughtered.' No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord.

Does Jesus Teach Unconditional Eternal Security in John 10:27-29?

Having examined the primary passages that teach apostasy we now examine the passages that the advocates of unconditional eternal security believe clearly support their doctrine:

John 10:27-29

My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand.

Does 1 John 2:18-19 Support the Calvinist "Never Saved to Begin With" View of Apostasy?

1 John 2:18-19

Little children, it is the last hour and as you have heard that the Anti-Christ is coming, even now many anti-christs have come, by which we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be manifest, that none of them were of us.

Does Ephesians 1:1-11 Support Calvinism?

The following is from Dr. Jack Cottrell. While he is neither a member of SEA or a self-declared Arminian, his thoughts on Ephesians 1 are very insightful.

QUESTION: Calvinists say that Ephesians 1:1-11 clearly establishes the absolute and all-inclusive sovereignty of God, including the unconditional predestination of the elect to salvation. How do you interpret this text?

ANSWER: A right understanding of Ephesians 1:1-11 begins with the recognition that God's purpose for Israel was from the beginning limited to preparing for the coming of the Messiah, namely, for the incarnation of God the Logos as the human person Jesus of Nazareth. Once the Messiah came, it was God's eternal purpose to merge all believing Israelites and all believing Gentiles into one new body called the church. This is the main point of the book of Ephesians, and it is the key to understanding the often misused passage in Ephesians 1:1-11.

CALVINIST RHETORIC: Prooftexting

Or "Say hello to my little friend!"

What I mean by Proof-texting

There are four different ways to interact with Scripture within a discussion:

  1. Exegesis: Carefully breaking down the meaning of a text through grammar, definitions, and context.
  2. Quoting: Repeating word for word what a particular passage says.
  3. Referencing: Just naming the Book, chapter, and verses to which you are referring.
  4. Inferencing: Integrating Scripture into what you are saying without reference to origin, by summarizing, partial quotation, or other means.

Naturally, we would like to exegete whenever possible. However, anytime in which you quote, reference, or inference Scripture in order to demonstrate the validity of the point which you are arguing, you are in a sense proof-texting.

Focus on the Family's John 3:16 video

In celebration of Good Friday and Easter, we felt it best to review a well known text from some young, insightful exegetes.

Jeremiah 13:23 - Proof of Man's Inability?

Often cited as a proof text for the doctrine of Total Inability is Jeremiah 13:23, which reads,

Jeremiah 13:23
“Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to do evil.” (ESV)

The purpose of this post is to explain my reasons for rejecting Jeremiah 13:23 as a good proof-text for the doctrine of Total Inability.

I believe in the depravity of man, don't get me wrong. But I don't believe that Jeremiah 13:23 is the best proof-text for such a fundamental truth as this. When considered in context, I believe that this verse is not teaching that it is literally impossible for unsaved man to do any good. Needless to say, I don’t believe this verse is teaching mankind’s ‘Total Inability.’

Consider:

Xenos Christian Fellowship - Soteriology: Calvinism & Arminianism; God's Providence

It's refreshing to see an accurate portrayal of the positions of both Calvinism written so fairly and simply. Obviously, Xenos tends toward Arminianism which is another refreshing aspect of this lesson on Soteriology.

The lesson starts thusly: "The central issue we want to study tonight is the interplay between God's sovereignty and human choice with regard to salvation. Do humans have free will to believe or reject the gospel? How should we understand the New Testament's statements about election and predestination?"

For the complete lesson, go to:

http://www.xenos.org/classes/principles/cpu1w6.htm

Where Calvinism Gets Romans 9 Wrong: “Not of Works” means “No Conditions”


10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac
11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),
12 it was said to her, “The older shall serve the younger.” [quoting Genesis 25:23]
13 As it is written, “Jacob I have loved, but Esau I have hated.” [quoting Malachai 1:2-3]
(Romans 9:10-13)

The Appeal

The typical Calvinist treatment of the text quoted above goes something like this:


...Paul chooses the twin brothers Jacob and Esau as a case study in divine election. Paul sets out to prove that election to salvation flows solely from God’s will and purpose
...

Strong meat, not milk: Are some things impossible to believe?

Are Some Things Impossible to Believe?

written by Roger E. Olson, PhD

Lewis Carroll’s White Queen tells Alice that sometimes she has believed six impossible things before breakfast. That led some later wits to quip that faith is believing six impossible things before breakfast.

Lately I’ve been re-reading Charles Hodge’s Systematic Theology (having read it many years ago).The first volume was first published in the early 1870s. I wonder if Hodge had read Through the Looking Glass which was published in 1871?

Or perhaps Dodgson (Carroll’s real name) and Hodge had read the same source? Perhaps someone associated with the Scottish Common Sense Philosophy?

In any case, interestingly, and I dare say surprisingly to many of his admirers, Hodge believed there are things it is impossible to believe.

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