Arminianism
Brian Abasciano’s response to a review of his book on Romans 9:10-18
Submitted by drwayman on Wed, 05/16/2012 - 6:58amBrian Abasciano’s response to a review of his book on Romans 9:10-18
by Roger E. Olson, PhD
I don’t normally do this at my blog, but friend Brian Abasciano of Gordon-Conwell Theological Seminary, a leading evangelical Arminian, has written an important book on Romans 9-11 from an Arminian perspective. An early review appears to misrepresent some ideas of the book and Brian has asked me to post his response here. If you know someone who has read the review in question, please see that they read Brian’s response.
Here is the response:
How Prevenient Grace Shapes Our Missional Presence
Submitted by drwayman on Mon, 05/14/2012 - 7:53amHow Prevenient Grace Shapes Our Missional Presence
Written by Andrew Dragos
In his sermon, “On Working Out Our Own Salvation” John Wesley spelled out a principle that underlies one of his most important theological themes. “Since God works therefore you can work,” and “God works therefore you must work.” Although in context it offers commentary on the work of sanctification found in Phil. 2:12-13, it is a helpful way of viewing the nature of prevenient grace as understood by Wesley (John 5:17). Prevenient grace is the work of a God who refused to simply allow the world he created to continue on its destructive path, and so blesses humanity both with the ability and task of doing good here on earth.
Recent responses to Against Calvinism
Submitted by drwayman on Fri, 05/04/2012 - 8:05amRecent responses to Against Calvinism
By Roger E. Olson, PhD
Here I post two e-mails that typify responses I’ve received from individuals about Against Calvinism.
I’m not going to comment on them, just reproduced them here. I’ll let you, my faithful readers, decide what you think and comment on them. I’ve removed anything that would identify their authors.
Words that Arminians and Calvinists Define Differently
Submitted by Kevin Jackson on Thu, 05/03/2012 - 6:34amArminians and Calvinists define some theological terms differently. This has a tendency to cause us to talk past each other when discussing theological issues. Here are some of the words that Arminians and Calvinists have different meanings for:
Decree
Arminians - A plan of God to establish parameters for the way something will work. For example, God can decree for humans to have and make decisions.
Calvinists - A plan of God to cause things to happen in a predetermined way.
Election
Arminians - God chooses Christ. Those who follow Christ benefit from his election.1
Calvinists - God unconditionally chooses certain individuals to be saved. The chosen are elected.
Faith
Arminians - Faith means to trust God. Because of God's drawing grace, it is possible for each person to trust God.
Does Ephesians 1:1-11 Support Calvinism?
Submitted by drwayman on Wed, 05/02/2012 - 6:36amThe following is from Dr. Jack Cottrell. While he is neither a member of SEA or a self-declared Arminian, his thoughts on Ephesians 1 are very insightful.
QUESTION: Calvinists say that Ephesians 1:1-11 clearly establishes the absolute and all-inclusive sovereignty of God, including the unconditional predestination of the elect to salvation. How do you interpret this text?
ANSWER: A right understanding of Ephesians 1:1-11 begins with the recognition that God's purpose for Israel was from the beginning limited to preparing for the coming of the Messiah, namely, for the incarnation of God the Logos as the human person Jesus of Nazareth. Once the Messiah came, it was God's eternal purpose to merge all believing Israelites and all believing Gentiles into one new body called the church. This is the main point of the book of Ephesians, and it is the key to understanding the often misused passage in Ephesians 1:1-11.
On Theological Certainty
Submitted by drwayman on Fri, 04/27/2012 - 11:51am“Theology is the study of God and his ways. For all we know, dung beetles may study us and our ways and call it humanology. If so, we would probably be more touched and amused than irritated. One hopes that God feels likewise.”[1]
Pretention and Certainty
“And you think your stuff doesn’t stink.” The adage may sound crass, but the problem it highlights is crass: pretention. There are few things more repulsive than pretention. The teenager who knows it all, the sports fan who has never lost an argument, the theology major who has unlocked all the mysteries of the universe. An hour locked in a room with any of the aforementioned persons is enough to make the strongest heart weak.
Defining Arminian Soteriology
The purpose of this post is to define Arminian soteriology. Arminianism in general is the views of James Arminius. Of course, Arminius’ views span more then just salvation. They include the freewill of man, God’s providence, the entrance of sin into the world and foreknowledge. This post is specific to the topic of salvation.
A Response to an A/C "Primer" from A&O ministries
Submitted by Martin Glynn on Wed, 04/25/2012 - 7:45amI was going to write a second post on corporate election, but I am postponing it to look at something which Alan Kurschner has recently put out on Dr. James White's blog. He calls it a primer though it is more like propaganda. A primer for a debate should lay out both positions simply in the way in which the respective parties would approve. SEA has attempted to do just that with our own primer. However, Kurschner has absolutely failed in this regard. Indeed, I would suspect that this is simply supposed to poison the well for anyone new to the debate. So I am going to examine this primer to see how it really holds up to scrutiny:
The One Purpose of Prayer
Submitted by drwayman on Tue, 04/24/2012 - 7:40am"Now, the whole thought in prayer is to get the will of God like that done in our lives and upon this old earth. The greatest prayer any one can offer is, "Thy will be done." It will be offered in a thousand different forms, with a thousand details, as needs arise daily.
But every true prayer comes under those four words. There is not a good desirable thing that you have thought of that He has not thought of first, and probably with an added touch not in your thought. Not to grit your teeth and lock your jaw and pray for grace to say, "Thy will be endured: it is bitter, but I must be resigned; that is a Christian grace; Thy will be endured." Not that please. Do not slander God like that.
A primer on prevenient grace
Submitted by drwayman on Mon, 04/23/2012 - 7:19amOne of John Wesley’s finest contributions to theology was his understanding of prevenient grace. Broadly speaking, this is the grace that “goes before”—that grace which precedes human action and reflects God’s heart to pursue his creation. It testifies to God’s being the initiator of every relationship with him. While prevenient grace is an orthodox teaching held by the historic church, it becomes distinctly Wesleyan in its reach and scope. For John Wesley, prevenient grace is available to all, such that there is no “natural man” left in a purely fallen state without a measure of God’s restorative grace. Furthermore, prevenient grace is salvific in direction. This means the Spirit of God works not just to restore certain faculties of humanity or to limit human sin, but ultimately directs people to the work of Christ. This is one of the marks that sets Wesley apart from Augustine and John Calvin.
